Tuesday, January 1, 2019
The Truth about Islam Be aware
The Truth about Islam Be aware,
Since Muhammad obviously commanded his followers to fight unbelievers (simply for being unbelievers), why do Muslims in the West deny this? Here we must turn to Surah 3:28, which reads:
Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security.
According to this verse (which uses a variation of the word Taqiyya, meaning “concealment”),
Muslims are not allowed to be friends with non-Muslims. However, if Muslims feel threatened by a stronger adversary, they are allowed to pretend to be friendly. Ibn Kathir comments: “In this case, such believers are allowed to show friendship outwardly but never inwardly.” Abu Darda, one of Muhammad’s companions, put it this way: “We smile in the face of some people although our hearts curse them.”
Is Islam a religion of peace? No. Islam is a religion that pretends to be peaceful when Muslims are too weak to win a war. Of course, there are many Muslims who aren’t violent. Many Muslims in the West love peace and tolerance. But they didn’t get these values from Islam. They got them from the West, and now they’re reinterpreting Islam based on their Western values. For dedicated Muslims, however, there are only two possible situations to be in: (1) fighting unbelievers, and (2) pretending to be peaceful while preparing to fight unbelievers. Either way, fighting non-Muslims and conquering the world in the name of Allah is always the goal.
STAGE ONE—When Muslims are completely outnumbered and can’t possibly win a physical confrontation with unbelievers, they are to live in peace with non-Muslims and preach a message of tolerance. We see an example of this stage when Muhammad and his followers were a persecuted minority in Mecca. Since the Muslims were entirely outnumbered, the revelations Muhammad received during this stage (e.g. “You shall have your religion and I shall have my religion”) called for religious tolerance and proclaimed a future punishment (rather than a worldly punishment) for unbelievers.
STAGE TWO—when there are enough Muslims and resources to defend the Islamic community, Muslims are called to engage in defensive Jihad. Thus, when Muhammad had formed alliances with various groups outside Mecca and the Muslim community had become large enough to begin fighting, Muhammad received Qur’an 22:39-40:
Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them; Those who have been expelled from their homes without a just cause except that they say: our Lord is Allah. . . .
Although Muslims in the West often pretend that Islam only allows defensive fighting, later revelations show otherwise.
STAGE THREE—when Muslims establish a majority and achieve political power in an area, they are commanded to engage in offensive Jihad. Hence, once Mecca and Arabia were under Muhammad’s control, he received the call the fight all unbelievers. In Surah 9:29, we read:
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, from among the People of the Book, until they pay the Jizyah with willing submission, and feel themselves subdued.
Notice that this verse doesn’t order Muslims to fight oppressors, but to fight those who don’t believe in Islam (including the “People of the Book”—Jews and Christians).
Not surprisingly, we find similar commands in Islam’s most trusted collections of ahadith (traditions containing Muhammad’s teachings).
Sahih al-Bukhari 6924—Muhammad said: “I have been ordered to fight the people till they say: La ilaha illallah (none has the right to be worshipped but Allah), and whoever said La ilaha illahllah, Allah will save his property and his life from me.”
Sahih Muslim 30—Muhammad said: “I have been commanded to fight against people so long as they do not declare that there is no god but Allah.”
Here again, the criterion for fighting people is that the people believe something other than Islam.
It’s clear, then, that when Muslims rose to power, peaceful verses of the Qur’an were abrogated by verses commanding Muslims to fight people based on their beliefs. Islam’s greatest scholars acknowledge this. For instance, Ibn Kathir (Islam’s greatest commentator on the Qur’an) sums up
Stage Three as follows: “Therefore all people of the world should be called to Islam. If anyone of them refuses to do so, or refuses to pay the Jizyah, they should be fought till they are killed.”